Pinoy Pop Culture
PINOY POP POTPOURRI ... Personal take on Filipino popular culture (movies, TV, etc.)
From Nuffnang
Thursday, February 26, 2026
"Batang Estero" (1996)
Tuesday, February 24, 2026
The Absent-Minded Dolfo in "Ta-ra-ra-dyin ... Pot-pot!" (1972)
Ta-ra-ra-dyin ... Pot-pot! is a 1972 romance-comedy film that follows the hilarious adventures of an orphan named Dolfo. Directed by Jose 'Pepe' Wenceslao, the film is topbilled by Dolphy. The music was created by Jose Mari Chan. At that time, Chan has already established himself as a creator of jingles for use in TV and radio advertising.
This is one of the major films in which Dolphy worked with Jose Mari Chan. The others are Karioka Etchos de Amerika (1971) and Pinokyo en Little Snow White (1972).
The title Ta-ra-ra-dyin ... Pot-pot! comprises onomatopoeic words referring to items used by the character Dolfo in his job as a vendor:
Ta-ra-ra-dyin for the drum-like sounds that can be made from the two large cans attached at the sides of his bicycle. These cans contain Dolfo's merchandise.
Potpot is for the the horn with a rubber bulb. This bulb is squeezed to get the attention of potential customers.
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| Screen Capture: Lea Productions / Dolphy Filmography |
PLOT
The film opens with two men near a bridge. Mario stops Dolfo from attempting to end his life. From that moment, they become friends. With nowhere else to go, Dolfo accepts Mario's offer to stay at his house.
Dolfo finds work as a newspaper boy, but one day his bicycle collides with Tomas, a moneylender. While on the street, Dolfo is captivated by a young woman named Cynthia—who turns out to be Tomas's daughter. Distracted by her beauty, Dolfo crashes and eventually loses his job.
At home, Dolfo remains absent-minded. He forgets the rice cooking on the stove, and the house nearly catches fire—saved only by Mario's timely arrival. Mario scolds Dolfo but reassures him about the broken bicycle. Soon after, Dolfo secures new work as a pan de sal peddler.
In their conversation, Dolfo mentions the beautiful woman he encountered. Being shy, he asks Mario for advice on how to court her. But as events unfold, it is revealed that Cynthia is Mario's classmate—and the real romance is between Mario and Cynthia.
The introduction also allowed to patch up things between Dolfo and Tomas.
Meanwhile, at Tomas and Cynthia's house, a woman is often seen lingering nearby. She is later revealed to be Luisa, Tomas's former lover and Cynthia's mother.
One day, Roger, a persistent suitor, deceives Cynthia into a kidnapping. He tells her that Tomas has been in an accident and that she must rush to the hospital. Luisa happens to be nearby and enters Roger's car, perhaps hoping to finally speak with her daughter.
Dolfo's co-workers witness the abduction. Though heartbroken in love, Dolfo informs Mario of what happened. Together, they head to Roger's resthouse to rescue Cynthia. In the midst of the action, mother and daughter are finally reunited.
Saturday, January 31, 2026
Movies That Mark 30th Year in January 2026
Sunday, January 4, 2026
Nostalgic Pinoy Party Food: Hot Dog and Marshmallows on Stick
During parties back in the day, especially in the Eighties, one colorful centerpiece never failed to appear—and it remains vivid in my memory: hot dogs and marshmallows skewered on barbecue sticks.
I will not mention the year but I had such a centerpiece on my fifth birthday party (so far the only birthday party I ever had).
The hot dog could be skewered whole, or for uniformity, sliced into pieces the same size as the marshmallows. Each stick would then be inserted into a pineapple, watermelon, or cabbage—depending on what suitable fruit or vegetable was available.
There were no definite standards about what to use as a base. As long as the base could support the skewers, it was good enough. Sometimes, even the trunk of a banana tree was used.
For the child I was back then, this edible centerpiece was truly stimulating to the senses. The aroma and savory taste of cooked hot dog paired with the sweetness of colorful marshmallows created a delightful contrast.
When the marshmallows came in pastel colors, they matched the predominant aesthetic of the Eighties. And if the base was wrapped in foil, the whole presentation sparkled even more.
This centerpiece also carried social symbolism. Each stick of hot dog and marshmallows seemed to represent the hosts and guests of the gathering. The way each stick was anchored into a single base depicted a shared focus: collective joy.
Although this centerpiece continued to appear at parties during the Nineties and early 2000s, its presence seemed to fade as the 2020s arrived.
Perhaps people have become more health-conscious and practical, especially due to the impact of the COVID-19 pandemic. After all, we know that hotdogs and marshmallows are processed foods. There are also added safety concerns because of the protruding sticks.
If given the chance, I would still love to see this centerpiece to the new generation.
What I want to experience once more is its nostalgic value. In light of the concerns I have mentioned, I will remind myself and others to "eat with caution."
And if they ever ask what this centerpiece means, I will wholeheartedly share the little reflection I have just offered.
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| Photo Credit: Facebook |
Saturday, January 3, 2026
Musings on "Batibot" and Smoked Milkfish
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| Main cast of Batibot Photo Credit: Wazzup Pilipinas |
(The milkfish is much bonier than other food fish. I prefer it deboned to enjoy the mild, slightly creamy flavor. For most people, the belly is the choice part of the milkfish.)
With the tune of "Tinapang Bangus" playing in my head, I reflected on the contrasting forces of heat and cold: heat that creates its distinct flavor, and cold that extends its shelf life.
My mind then veered towards various aspects of this ray-finned fished found throughout the Indo-Pacific.
In the Philippines, milkfish is popularly known as the national fish. However, the National Commission for Culture and the Arts has declared that this is not the case as it has no basis in Philippine law.
Meanwhile, the reverse-racist Filipino term mestisang / mestisong bangus is used to refer to someone who is half-European or half-American.
In 1963, a film titled Mestisang Bangus was produced by a company called Golden Harvest Promotion.
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| Fried Tinapang Bangus Photo Credit: Devour.Asia |
Tuesday, December 30, 2025
Brain Dump on Two Joses: Jose Rizal and "Mang Jose."
The superhero you can rent
Mang Jose, just like Daimos too
But afterwards he’ll suddenly charge you
Mang Jose! (Jose)"
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| Released in 2005, the Parokya ni Edgar album Halina sa Parokya (Tagalog: Come to the Parokya) features the song "Mang Jose" |
Nowadays, a person does not need to be executed in Bagumbayan (presently called Luneta) to be proclaimed a hero.
Returning to the song, Daimos may be a metaphor for the mode of industrial-technological production. (NOTE: Daimos refers to a 1970s anime television series about a super mecha fighter)
The song says Mang Jose suddenly charges a fee. The reasons vary, depending on the situation.
There are those who do favors for others with one hand, while the other hand is outstretched—waiting for payment or some form of return.
Thereos nothing wrong with this as long as the charge is fair, not exorbitant.
What is worse, while Mang Jose struggles, the slave driver even has the nerve to get angry when unexpected situations arise.
Mang Jose earns very little, yet heavy tasks are given to people like him. The wages are not commensurate with the weight of the work.
They have the right to charge, and it is reasonable to fight for this. They need to earn for their own needs and those of their families. We cannot blame them for defending this right.
It would be better if they were given the chance to hone their potential by meeting their basic needs and gaining further education.
The urgency of achieving these goals grows stronger because of the rapid advance of technology. The problem is, given the state of the economy, they must first address the hunger in their stomachs.
Before it is too late, may they be given what they deserve. If the working class disappears, where will civilization go?












